The theme of this week’s sermon on Acts 10 was the Spirit’s desire to reach beyond ‘people like us’ to include outsiders—such as Samaritans, Ethiopian Eunuchs, Romans and Gentiles of all types—as full members of God’s family. As I was sifting through possible ways to highlight that theme, I came across the following illustration. I found it inspiring and important, it just didn’t quite fit the direction the sermon was taking. I thought you might enjoy thinking it over anyway.
‘Some people think that the claim that human equality comes from Jesus is just biased. But when the British historian Tom Holland set out to write his book, Dominion: How the Christian Revolution Remade the World, he was not a Christian. He'd always been far more attracted by the Greek and Roman gods than by the crucified hero of Christianity. But through years of research, he concluded that he, agnostic as he was, held many specifically Christian beliefs. For example, his belief in universal human equality and the need to care for the poor and oppressed.’
Holland writes:
“That every human being possessed an equal dignity was not remotely a self-evident truth. A Roman would have laughed at it. To campaign against discrimination on the grounds of gender or sexuality, however, was to depend on large numbers of people sharing in a common assumption: that everyone possessed an inherent worth. The origins of this principle—as the philosopher Frederick Nietzsche had contemptuously pointed out—lay not in the French Revolution, nor in the Declaration of Independence, nor in the Enlightenment, but in the Bible.”
We Christians don’t appreciate how much the life and ministry of one man could and did so radically change the world he was born into. Jesus has saved in ways that are only now beginning to sink in.
Archived Posts
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